Who can save the community that loves to revere its destroyer and
discard its savior together? All these are said of Bengali Hindus bearing the
brunt of calamitous August 16, 1946 yet; on the fateful day, while Hussain Shaheed
Suhrawadry was their destroyer, Gopal Chandra Mukherjee (alias Gopal Pantha)
was their savior. However, despite risking own life to save his co-religionists
and enduring all struggles to achieve the success, Gopal Mukherjee has been
blanked out from history and now it’s the time for penitence.
Let’s throw some light on Gopal Mukherjee who was neither a
politician nor had any political inclination. He was just a common man but
nationalist par excellence. On the other hand, Suhrawardy was a terribly
powerful political leader, at the helm of affairs of Muslim League and also the
last Chief Minister of undivided Bengal. Taking all his might into
consideration, Suhrawadry asked Muslims to fortify the general strike and later
the mass meeting at Maidan (called by Muslim League) on August 16. The day had
already been termed by Mohammad Ali Zinnah (All-India president of Muslim
League) as Direct Action Day to partition India
to have Pakistan
finally. All were sure of its far-reaching effects, let alone Muslims, but our
Hindu ancestors failed to grasp this – what an irony.
Hindus had believed that the Direct Action Day would be another display
of non-violence struggle like that of Gandhi or contemporary Anna Hazare.
Perhaps the slavery of more than a millennium had failed to wake them up from
the deep slumber. Hence, even if Muslim cadres started attacking Hindu
localities on the morning of August 16, Hindus failed to comprehend what was in
near future. For that reason liberal and secular Hindus went to the Muslim
League meeting, embellished by the presence of Com. Jyoti Basu, Suhrawardy and Khwaja
Nizamuddin, while flags of Muslim League and Communist Party adorned the
podium. Jyoti Basu was also witnessed to voice the slogan of Muslim
League – First Pakistan, then independence to India.
Once the meeting ended, tens of thousands of Muslims, already
armed, pounced on their preys – Hindus and Hindu-owned shops. For the next
three days – August 16, 17 and 18 – Islamic onslaughts created a new saga – the
worst account of non-Muslim persecution in recorded history. Hindus, genteel
and simply unprepared to preclude this onslaught, were murdered in their
thousands; myriad genocides of Hindus brought public life to a halt. Streets in
Calcutta got
red with blood of Hindus shaming the basic definition of humanity. Till now,
words fail to describe the genocide, not to mention those days. The Statesman
defined this period with its legendary headline “The Great Calcutta Killing” while
other scribes termed it as – “Week of Long Knives.”
On the word of Phillip Talbot, a
journalist present in Calcutta at that time, in
a letter to Walter Rogers of the Institute
of Current World Affairs:
“It would
be impossible to describe everything that we saw. A sense of desolation hung
over the native bazaars. In street after street rows of shops had been stripped
to the walls. Tenements and business buildings were burnt out, and their
unconsumed innards strewn over the pavements. Smashed furniture cluttered the
roads, along with concrete blocks, brick, glass, iron rods, machine tools ñ
anything that the mob had been able to tear loose but did not want to carry
off. Fountains gushed from broken water remains. Burnt-out automobiles stood
across traffic lanes. A pall of smoke hung over many blocks, and buzzards
sailed in great, leisurely circles. Most overwhelming, however, were the
neglected human casualties: fresh bodies, bodies grotesquely bloated in the
tropical heat, slashed bodies, bodies bludgeoned to death, bodies piled on push
carts, bodies caught in drains, bodies stacked high in vacant lots, bodies,
bodies.
"Watching a city
feed on its own flesh is a disturbing experience", Talbot concluded.
"In spite of our war heritage of callousness, I know that I was not alone
in sensing profound horror this last week as Calcutta, India's largest
metropolis and the second city of the Empire, resolutely set at work to
cannibalise itself". Talbot's letter is remarkable because of the clarity
of his testimonial. He was an outsider and a witness whose detachment and
compassion were severely tested as he wrote about the carnage all around him.
"In human terms, estimated casualties ran from the Provincial Government's
absurdly reductive report of 750 dead to military guesses that 7,000 to 10,000
people might have been killed. Already more than 3,500 bodies have been
collected and counted, and no one will ever know how many persons were swept
down the Hoogly, caught in the clogged sewers, burned up in the 1,200 fires, or
taken away by relatives who disposed of their bodies privately. A reasonable
guess, I think, is that more than 4,000 people died and 11,000 people were
injured in what is already being called 'The Great Calcutta Killing' or 'The
Week of the Long Knives.”
And sole blamable person behind this violent catastrophe was none
other than Suhrawardy. He was the person who annunciated in the said meeting
that both administration and army would be paralyzed to have cherished Pakistan. All
these were enough to incite Muslims but so innocent were Hindus that this
declaration failed on their deaf ears only.
In Lalbazar, another drama was going on – Suhrawardy had placed
himself within the Lalbazar Control Room to make administration effete
(completely) to help his comrades to polish off Hindus en masse and thus,
better their struggle to achieve Pakistan. He was not alone – to
make the task a great success, three notorious Muslim culprits viz. Bombaiya,
Mina Panjabi, Munna Chowdhury had been placed in New Market area, Cornwallis
slum area and Harrison Road respectively. All of them participated in killing
Hindus directly.
The onslaught proved to be enough to perplex Hindus in the
beginning. The shock was so great that they could not even think of any
reprisal. What were reputed political leaders doing then? Nehru, at that time,
was the Prime Minister of interim Central Government; both he and his political
guru – Gandhi – acted as best definition of namby-pamby politicians. The
majority of Hindus considered this as their only destiny. In such a situation,
only a few Hindus could realize the need of a brutal reprisal or else Hindus in
Calcutta and the greater part of Bengal would cease to exist soon. First and foremost
among these few Hindus was Gopal Chandra Mukherjee. He used to live at Malanga Lane, in
Bowbazar of Central Calcutta. He owned a slaughter house (of goats) as well and
that's why he was more famous as Gopal Pantha. However, despite all these his patriotism
was second to none. He was a relative of Anukul Chandra Mukherjee (famous
revolutionary) and follower of Netaji Subhas Chandra Bose. He had no confidence
on the weird theory of non-violence propounded and also propagated by Gandhi in
the Indian scenario. Gopal had the conviction that force was the most essential
attribute to drive out British from India. Privately he had good relation with
few leaders of Congress, most imperative of them was Dr. Bidhan Chandra Roy.
Gopal Mukherjee, based on his own ideology, had formed and used to
conduct a small organization named Bharatiya Jatiya Bahini – Hindu youths used
to learn and practice the knowledge of power and arms there. Even if people
were not conscious of the same, the same organization raised the first Hindu
defence in August, 1946. His disciples became successful in overcoming Muslim
rowdies and Gopal was termed as savior of Hindus.
Well, there were others also in the civil war. Jugal Kishore Ghosh
was one of them while on the other hand, Sikhs and cowherds acted gallantly. And
the entire leadership was provided by Dr. Shyamaprasad Mukherjee.
Without doubt, Hindus had initial setbacks (severely) but when
they started reprisals Suhrawardy had to call in Army; meanwhile, Muslim League
leadership got the idea of the utter loss. G.G. Ajmiri and Mujibur Rehman,
chief of students’ organization of Muslim League and member of Muslim National Guard
respectively, pleaded with Gopal to stop the bloodbath.
This was followed by the anti-Hindu pogrom in Noakhali that
started on October 10, 1946 on the auspicious day of Kojagari Laxmi Purnima under
the leadership of Ghulam Sarwar. It’s the darkest chapter in record history
when the entire humanity was raped.
Then it was 1947 and on August 14 India would be divided into two
parts leading to the birth of Pakistan. It was decided that on August 15 India
would have independence but Mohandas Gandhi settled – he would not remain in Delhi
on that day but would be at Noakhali to console tortured Hindus there. With this
end in view he came to Kolkata on August 9. But Suhrawadry and his accomplices
requested Gandhi to save them in the metropolis of Kolkata. Muslim police
personnel, witnessing fierce Hindu attacks, were just fleeing and moving to
East Pakistan; hence, they were not safe in the city. Hearing all these Gandhi remained
in Kolkata instead of moving to Noakhali – his mission changed rapidly – rather
than helping persecuted Hindus in Noakhali, he preferred to save Muslims in
Kolkata. Hindus, in large numbers, were found to ridicule Gandhi but he went on
asking Hindus calmly to cast aside hatred to Muslims and submit their arms and
ammunitions to him. Gandhi, personally, requested Gopal twice to surrender but
he remained unmoved. When secretary of Gandhi asked the reason behind his obstinacy,
Gopal Pantha said "I will not lay down even a nail if it has been
used for defending Hindu honour."
Gopal Mukherjee was born in 1913 and breathed his last in 2001.
Only a few days back, Dipu
Mani – Minister of External Affairs of Bangladesh, came to Kolkata and went to
Midnapur to see the ancestral residence of Suhrawardy. Suhrawardy was born in
that house. All these prove we are spending our wealth to preserve the property
of Suhrawardy – foremost criminal behind the bloodbath of 1946 – but have
forgotten Gopal Mukherjee – the truest and most valiant Kshatriya who saved
Hindus. Those who fail to learn from history are doomed to repeat it.
Political
parties in India, whether in state or centre, prefers to serve as slaves of
Muslim block votes and leave no stone unturned to hide the real and cruel facts
of 1946. As a result, those incidents are raising their ugly heads once more
across Bengal and in this context, Hindu Samhati is endeavoring to bring forth
the chronicle of Hindu valiance on August 16, 1946 and following days.
We
do invite all to pay homage to Gopal Mukherjee, our
valiant ancestor, and vow to defend Bengal on August 16, 2013.
(Gopal Mukherjee)
(Anukul Mukherjee)