Saturday, May 11, 2013

Battle of Rajasthan – Hindu martial prowess crushed brutal Islamists

Islamic invasion into India (down the centuries) has been culpable enough to ravage the entire nation, exterminate Hindus, desecrating their religious bastions, faith also and thus, introduce an alien ideology in this land that speaks of violence only. What is most striking, all these have been recorded in history and as far Islamists are concerned they have myriad of such annals. But this is a partial truth.

Hindus, as well, never gave up and waged violent battles from time to time to thwart the violent march of Islamic radicalism into India. They sacrificed themselves, their kith and kin and sometimes even the posterity but the specter of violence or death never made them retreat.   

Battle of Rajasthan that was fought in 738 AD was a historic victory for Hindus, becoming successful in inflicting a crushing defeat on Islamists or invading armies from Arabia, hell-bent to wrest power from Hindus and thus plant the seeds of Islamic power in India. The triumphant Hindu alliance, led by Gurjar Emperor Nagabhata I of Pratihara Dynasty in North India and Emperor Vikramaditya II of Chalukya Dynasty in South India, faced the Islamic imperialists on the border area between Sindh and Rajasthan and indeed their valor proved to be too heavy for Islamists marching all the way from Arabia.  

It is worthwhile to mention, to check the advance of brutal Islamists, Nagabhata I entered into an alliance with Jaysimha Varman of Chalukya Empire who assigned his own son Avanijanasharya Pulakesi to support Nagbhata and the joint command of two forces beefed up the Hindu dynasty of Mewar, then under Bappa Rawal, engaged by then in a war against Muslim radicals in the border of Rajasthan.   

The battle that ensued between Hindus and Muslims was outstanding in every manner since not more than 5, 000 – 6, 000 Hindu infantry and cavalry fought against the Muslim army comprising more than 30, 000 Islamists. But this disparity failed to dampen the spirit of Hindus, fighting desperately to retain own independence and above all the sanctity of Dharma. Hindu warriors had estimated the consequence of loss in the battle; not the temples, Hindu cities would be vandalized, despoiled only but it would bring a disaster on Hindu women (to be looted) and the foundation of Dharma also.

As a result, Hindu warriors fought fiercely, astonishing Islamists extremely. Desperate Hindu warriors killed Emar Junaid, commander of Arab forces and also infamous for his treatment against Hindus, and the strong Muslim army, bereft of their leader, got both demoralized and disorganized soon. They had to retreat and at this time, Hindu warriors did not miss a chance to attack them to recover independence once more. The dispirited and beleaguered Muslim army had to go back to the Indus river resulting in the stoppage of Islamic invasions into India for (almost) the next two centuries.    

Albeit, Tamim ibn Zaid al-Utbi, succeeding Junaid, tried recurrently to invade the Hindu dominions in Rajasthan, he faced loss at every time. The joint command of King of Kanauj and Gurjar Emperor Nagabhata I restricted Islamists to the territory of Sindh across River Indus.  Anecdotes confirm that the defeat was so crushing for Islamists that even the Islamic Caliphate geared up to stop them from adopting any adventures to the Hindu kingdoms.   

The best appraisal of this Hindu valiance came from Suleiman, well-known Muslim historian. He stated that owing to defeats, “a place of refuge to which the Muslims might flee was not to be found.” He also termed Gurjar Emperor Nagabhata I of Pratihara Dynasty that in “India there is no greater foe of Islamic faith than he.”

It’s the time to revive this martial prowess of Hindus once more.

Saturday, May 4, 2013

Be the new Bhishma, Drona, Karna, Arjuna

Hindu warriors can save Hindus only


Karna was a great warrior, in many ways greater than Arjuna. They may have been equal as archers, but physically, Karna was by far the stronger of the two. And even in sticking to one’s principles, Karna appeared more steadfast compared with Arjuna. But in Karna’s life there was one fatal flaw. He made his friendship and loyalty to Duryodhan higher than anything else, even higher than right and wrong, and even higher than God. While loyalty is a great value, in such cases when it overrides one’s sense of dharma and even the direct calling of the Divine in the form of Shri Krishna, such loyalty leads one to a tragic end.

Karna used all his strength to serve his friend Duryodhan, without even one selfish thought for himself. However, his loyalty was so blind that he would even follow his friend when he was doing something totally wrong, selfish and harmful to others. Karna knew what he was doing was wrong and paid the price for it.


Bhishma was another person who never performed a selfish action in his whole life. He was mighty, learned and respected. But he too ended up fighting on the side of adharma, and came to a tragic end. He was actually an impediment to the establishment of a righteous kingdom. Why? Because he put his personal oath on a pedestal and made it the focus and obsession of his life.

That oath was that he would unquestioningly follow and do the bidding of whoever was the king of Hastinapur (Delhi). This vow, he would never break as long as he lived, even when it involved fighting his own beloved nephews who he knew had done nothing wrong.

Sticking to a vow is important, especially today when people make promises and break them the very next day. But the Mahabharata demonstrates that if attachment to a personal vow becomes an insurmountable impediment that prevents one from doing what is clearly the right, and ends up making a person serve evil, such a vow should be discarded and set aside.

Bhishma put his personal vow above anything else, even when that vow became an instrument of evil. He disregarded Krishna’s advice, which was that to drop the vow for the greater good.


Drona was an employee of the king of Hastinapur, who happened to be Dhitirashtra, the father of Duryodhana. He was employed to teach all the princes of that kingdom in the art of warfare and statecraft, and was considered the very greatest teacher of the era. For his services, he was remunerated handsomely. Before he got this job, he was very poor and therefore was very grateful to the King for employing him.

When Duryodhan was doing wrong, Drona was fully aware of it. On some occasions he even tried to stop Duryodhan, at which Duryodhan would say: “Do not bite the hand that feeds you.”

When the battle finally dawned, Drona fought on Duryodhan’s behalf and was eventually slain in a scheme engineered by Krishna. Drona, despite being an outstanding warrior, and well versed in morality, put his loyalty towards his employer before the more important and fundamental question of dharma.


Arjuna was a great man. Yet he had weaknesses that were actually absent in Karna, Bhishma and Drona. He was in some ways foolhardy, saying and doing several stupid things that could have landed his brothers and himself in serious trouble.

For example, at one point, Arjuna had made a vow that he would take the life of anybody who insulted his ‘Gandiva bow’, which he was exceedingly proud of. During the Mahabharata war, it happened to be Arjuna’s eldest brother and leader, Yuddhistir, who dealt the fatal insult.

Arjuna drew his sword and was about to kill his own brother, and was restrained only by Krishna’s presence. Instead of killing Yuddhistir, Arjuna instead insulted him in public. But then, Arjuna felt bad for insulting such a virtuous person as Yuddhistir, and said that he would commit suicide as there was no point even being alive after doing something so vile as insulting his own brother in public! Once again, it was only Krishna’s presence which restrained Arjuna. Krishna eventually talked Arjuna out of suicide, but Arjuna was sad that he had not kept his own word,and felt very bad. Krishna gave Arjuna a loophole. According to dharma, praising yourself in public is a sin that is as bad as one’s own death. So Krishna said to Arjuna that just praise yourself in public, and your vow will be fulfilled. And thus were the lives of both Arjuna and Yuddhistir saved!

Yet despite this foolhardy streak in his character, Arjuna is the one who is etched upon the heart of humanity as the ideal to which to aspire.

This story illustrates that while Arjuna was far from perfect, he had one overriding quality which sets him above and apart from the others. To Arjuna, it was Krishna’s words that were absolute. He would follow Krishna’s words even at the expense of other principles or promises that he held dear. Therefore he had the grace and favour of Krishna’s guidance throughout his life.

Therefore, Arjuna’s fate was to be the hero of the era, and the instrument of God in being the restorer of dharma to society, rather than a tragic figure who ended up wasting their huge life potential in fighting on behalf of a fake cause. Arjuna put Krishna as his highest guide and ideal, and despite his faults, stands out as the most successful and glorious of the four.

Sources: Excerpts from